About Fantasy and Science Fiction
Well-known (and highly regarded, and justly so) fantasy author Brandon Sanderson has a long talk on YouTube about epic fantasy and how J. R. R. Tolkien created it with The Hobbit and The Lord Of The Rings. (It’s the 2026 Tolkien Lecture at Oxford Town Hall, England, and it’s well worth the listen, if you are interested in epic fantasy and Tolkien’s works.) Early in his talk, while defining what fantasy is, he touches upon the distinction between fantasy and science fiction. One of his criteria is that science fiction has to be plausible, while fantasy must be in some respect impossible.
It’s not a bad distinction. (Although I’m not certain it is as clear as Sanderson makes it; but for now, that’s neither here nor there.) But let’s talk about this a little more.
There’s an argument that fantasy and science fiction are distinct genres, and an argument that they are subgenres of one. I’m not going to get into that right now. It’s not important for our purposes. But let’s start with recapping the beginnings of science fiction, generally attributed to Mary Shelley’s Frankenstein as the founding work of the genre, then going on to Verne and Wells, among others. And then we have the explosion of the Gernsback pulp era and the “Golden Age” of SF.
Throughout this evolution, but particularly during the pulp era, SF was almost universally regarded as fluff, trash, rubbish, escapist ripping yarns with no redeeming social value, not worthy of any serious comment or consideration. Since then, as SF authors like Ursula K. LeGuin and Vernor Vinge (and more recently Elizabeth Moon and R. F. Kuang, for example) have progressively brought up socially and culturally important issues in their writing, SF has gained a measure of often-grudging respect.
But fantasy is still overwhelmingly regarded as empty fluff.
Why? Does it have to be this way?
To be fair, there is an awful lot of utter drivel out there, in both genres (or subgenres, if you prefer). But think about this proposition for a moment: Fiction—ALL fiction—is a tool. You can use that tool just for the enjoyment of using the tool, to do nothing deeper than tell an entertaining story. Or you can use the tool to build an edifice that carries a message, asks a question that should be, if not directly answered, then at least thought about, with the hope of getting closer to an answer, or even just a way of thinking about the question and its implications. Consider Ursula K. Le Guin’s 1973 short story The Ones Who Walk Away From Omelas, built upon a question first committed to literature by Fyodor Dostoyevsky in The Brothers Karamazov:
I challenge you: let’s assume that you were called upon to build the edifice of human destiny so that men would finally be happy and would find peace and tranquility. If you knew that, in order to attain this, you would have to torture just one single creature, let’s say the little girl who beat her chest so desperately in the outhouse, and that on her unavenged tears you could build that edifice, would you agree to do it?
Does the core issue raised in The Ones Who Walk Away From Omelas have to be science fiction?
Clearly not, because The Brothers Karamazov is not science fiction.
Does it have to be fiction?
Also clearly not, given that philosopher and psychologist William James addressed it in his 1891 essay The Moral Philosopher and the Moral Life.
If it doesn’t even have to be fiction… then why can’t it be fantasy?
For that matter, IS The Ones Who Walk Away From Omelas science fiction, or is it actually fantasy in the first place?
And does that matter?
The Ones Who Walk Away From Omelas asks the same question whether you shelve it as SF or as fantasy. What is the important thing about Omelas? I argue that it is the manner in which it asks that question approachably. Omelas is a short story, much more approachable, much more generally readable, than Dostoyevsky’s The Brothers Karamazov, much less James’ essay, which most people have never even heard of. It was even repackaged as a Star Trek: Strange New Worlds episode.
Can a fantasy novel be simply a ripping yarn with no purpose beyond entertainment? Of course it can. So can an SF novel—or cyberpunk, or general fiction, or a historical romance.
But can it ask a question that matters? Of course it can—just like all of the others. Whether you fit a drawr to a cabinet using wood chisels and a sanding block, or you use a router and an orbital sander, if the work is of equal quality, the drawer fits the same. As long as the tool is fit for the job, the deciding factor is the quality and competence of the work.
And this is true of fiction, as well. Some questions are uniquely suited to particular genres of fiction. It’s hard, for example, to talk about the effects upon social structure of relativistic time dilation in anything but an SF novel. Cyberpunk is particularly well tuned for discussing the impact of certain decisions about how we deploy technology and how we let it shape our culture. But questions about, for example, race, gender identity, inequality? We can raise those in SF, or in fantasy, or in a historical novel, or in general fiction, or… any genre fit for the task. George Orwell addressed deep political/sociological questions in an allegorical novel about barnyard animals. “All pigs are equal, except some are more equal than others.”
So no. No genre is necessarily empty fluff, unless that’s what you chose to write. Regardless of genre, a novel carries exactly as much, or as little, deep meaning as you chose to build into it. Any novel can be just a ripping yarn with no purpose beyond entertainment. Or it can carry a message, ask a question, shine a light into a dark corner. (Thomas M. Disch’s On Wings Of Song left me feeling unclean, soiled. And, I suspect, it was meant to.)
It’s all up to how you choose to use the tool.